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A voice that multiplies itself. God IS without being; God IS beyond being.
An ontological affirmation: extension and thought are but attributes of an eternal substance.
Khora and logos IS one.
Moses asks for a name, for a key as to who is or rather what is. But His name names nothing that might hold, nothing
whose withdrawal does not carry away every phrase that tries to measure itself against Him. He is not what gives, his is beyond
all gifts.
Moses seeks to name God, to speak of Him, to speak HIM, speak TO HIM, to LET HIM SPEAK in him. But the WORD is itself
in him. God is the nameable beyond the name. He is what all creatures before becoming what He is, have never known. An abyss
without bottom or surface, an absolute impassibility, nontemporal, knowing neither life nor death, giving rise to everything
that it IS not.
The Lord is without name: a name wants to bind, to link us to the called. A name may not give us that which it does not
have, the primordial essence -beyond being- the nonessence, of the grace.
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